front cover of Nihilism and Negritude
Nihilism and Negritude
Ways of Living in Africa
Célestin Monga
Harvard University Press, 2016

There are two common ways of writing about Africa, says Célestin Monga. One way blames Africa’s ills on the continent’s history of exploitation and oppression. The other way blames Africans themselves for failing to rise above poisonous national prejudices and resentments. But patronizing caricatures that reduce Africans to either victims or slackers do not get us very far in understanding the complexities and paradoxes of Africa today.

A searching, often searing, meditation on ways of living in modern Africa, Nihilism and Negritude dispels the stereotypes that cloud how outsiders view the continent—and how Africans sometimes view themselves. In the role of a traveler-philosopher, Monga seeks to register “the picturesque absurdity of daily life” in his native Cameroon and across the continent. Whether navigating the chaotic choreography of street traffic or discoursing on the philosophy of café menus, he illuminates the patterns of reasoning behind everyday behaviors and offers new interpretations of what some observers have misunderstood as Africans’ resigned acceptance of suffering and violence.

Monga does not wish to revive Negritude, the once-influential movement that sought to identify and celebrate allegedly unique African values. Rather, he seeks to show how daily life and thought—witnessed in dance and music, sensual pleasure and bodily experience, faith and mourning—reflect a form of nihilism developed to cope with chaos, poverty, and oppression. This is not the nihilism of despair, Monga insists, but the determination to find meaning and even joy in a life that would otherwise seem absurd.

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front cover of Reborn in America
Reborn in America
French Exiles and Refugees in the United States and the Vine and Olive Adventure, 1815-1865
Eric Saugera, translated by Madeleine Velguth
University of Alabama Press, 2011
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The history of the Vine and Olive Colony in Demopolis, Alabama, has long been clouded by romantic myths. The notion that it was a doomed attempt by Napoleonic exiles in America to plant a wine- and olive-growing community in Alabama based on the ideals of the French Revolution, has long been bolstered by the images that have been proliferated in the popular imagination of French ladies (in Josephine-style gowns) and gentlemen (in officer’s full dress uniforms) lounging in the breeze on the bluffs overlooking the Tombigbee River while sturdy French peasants plowed the rich soil of the Black Belt. Indeed, these picturesque images come close to matching the dreams that many of the exiles themselves entertained upon arrival.
 
But Eric Saugera’s recent scholarship does much to complicate the story. Based on a rich cache of letters by settlement founders and promoters discovered in French regional archives, Reborn in America humanizes the refugees, who turn out to have been as interested in profiteering as they were in social engineering and who dallied with schemes to restore the Bonapartes and return gloriously to their homeland.
 
The details presented in this story add a great deal to what we know of antebellum Alabama and international intrigues in the decades after Napoleon’s defeat, and shed light as well on the other, less glamorous refugees: planters fleeing from the revolution in Haiti, whose interest was much more purely agricultural and whose lasting influence on the region was far more durable.
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